Personality creates Self-consciousness Just as attention, The eye and a colourful shape Trigger vision.Impact is the meeting Of self-consciousness Senses and world. Craving makes me cling To sensuality, opinions Rules and selves.
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In response to this interest, Asian Buddhist teachers offer courses on Buddhist psychology.
A similar process must have happened when Buddhism found its way into other non-Indian cultures (such as China, Japan and Tibet) in the past.
Such identification makes it easier to grasp what otherwise appears amorphous, ambiguous and confusing.
It is not that Buddhism has nothing of interest to say to psychologists, theologians or philosophers.
It was coined by Western scholars in the 19th century in order to describe the diverse views and practices found through Asia that trace themselves to the historical Buddha, Siddhartha Gautama.
Scholars likewise regard as normative the institutional structures such as monasteries and temples common in Asian societies.
And given the way that certain schools of Buddhism have evolved, we do find doctrines and practices that confer to "mind" () exactly the sort of primacy we might expect.
We are pleasantly surprised to find how psychologically astute this ancient tradition turns out to be. Ever since Westerners have been interested in Buddhism, they have read their own preocuppations and desires into its texts.
Just as (following the Buddha痴 example of the blind men and the elephant) we would fail to honor the integrity of an elephant if we identify it with either its trunk, its legs or its tail.
To think of "Buddhism" as a transnational and transethnic culture of awakening forces us to compare it with Western culture rather than with any one of Western culture's many aspects.