What he meant by the ‘Eastern kingdom,’ a term which he also uses on another occasion, it is impossible to say with certainty: it has been held to mean the part of England sometimes so styled (Oriens regnum), which in the ninth century took in Kent, Essex, Surrey, and Sussex, though the signification of the term was scarcely fixed (cf. It may perhaps be taken to signify East Anglia, which was now governed by the senior ealdorman Æthelstan, called the ‘Half-king,’ and it is used with this meaning by the biographer of St. When the king came home he sent for Dunstan, and as soon as he appeared bade him ride with him, for he would go somewhither.
What he meant by the ‘Eastern kingdom,’ a term which he also uses on another occasion, it is impossible to say with certainty: it has been held to mean the part of England sometimes so styled (Oriens regnum), which in the ninth century took in Kent, Essex, Surrey, and Sussex, though the signification of the term was scarcely fixed (cf. It may perhaps be taken to signify East Anglia, which was now governed by the senior ealdorman Æthelstan, called the ‘Half-king,’ and it is used with this meaning by the biographer of St. When the king came home he sent for Dunstan, and as soon as he appeared bade him ride with him, for he would go somewhither.The abbacy of Glastonbury was vacant, and it was to the monastery that the king and the monk rode together.Tags: Blue Sky Software Consulting Firm Case StudyMusic Label Business PlanWhat Does A Term Paper Look LikeCase Studies In Veterinary Technology A Scenario-Based Critical Thinking ApproachWorld Without Colour EssayPhd Programs Creative WritingAbnormal Psychology Research Paper Topics
As abbot, Dunstan at once began a reform of his house, following a movement that had probably been set on foot by his kinsman, Bishop Ælfheah (Vita St. At the same time the reforms he introduced at this period, though they had a tendency towards Benedictinism, were not founded on the Benedictine rule, which was as yet unknown in England; and though his convent was now probably chiefly peopled with monks of some kind, secular clerks seem also to have formed part of the congregation, for when Æthelwold [see ] left Glastonbury on his appointment to the abbacy of Abingdon, he took with him certain clerks from his old house.
Nothing indeed that Dunstan did at this time is to be confused with the later introduction of pure Benedictinism into England.
From them and from their Irish books Dunstan had his earliest education (Vita B. While quite a child he received the tonsure and served in the church of St. His childhood, however, was not wholly passed at Glastonbury.
As a member of a noble house, the nephew probably of Athelm [q.
Now it happened that there were there abiding with the king certain ‘venerable men, messengers from the Eastern kingdom;’ to them Dunstan went, and prayed them that they would not leave him, now that the king had turned from him, but would take him with them on their return. Eadmund uttered a prayer and confessed that he had done Dunstan wrong, for death seemed close upon him.
They were moved with compassion towards him, and promised that he should go back with them and enjoy prosperity in their kingdom (Vita B. The story is told by the earliest of Dunstan's biographers, the anonymous priest ‘B.’ from the old Saxon land, who knew him personally. The ‘Oriens regnum’ seems to have formed a distinct government for the eldest son of the king, though it is very doubtful whether the term ever marked a permanent political distinction. This interpretation gathers force from the friendship that afterwards existed between Dunstan and the ealdorman and his house, though in this case the story of the messengers must be taken as an afterthought. Stubbs, however, thinks it ‘almost necessary to refer it to the German kingdom, the native land of the writer,’ then under Otto I, and this evidently was the opinion of William of Malmesbury (Memorials of St. The horse brought himself up on the very edge of the precipice.After his expulsion from the court he stayed for a time with his kinsman Bishop Ælfheah at Winchester.Ælfheah tried to persuade him to become a monk, but he was unwilling to pledge himself to celibacy, though there is no reason to believe that he was in love with any young lady in particular (Vita B. A severe illness led him to change his mind, and he made his profession to Ælfheah.This opposition may perhaps explain the statement that Dunstan's expulsion in boyhood from the court of Æthelstan was largely the work of his own kinsmen.A strong attachment existed between him and the king.He seems to have again dwelt at Glastonbury, though his profession as a monk, while it bound him to live unmarried, did not oblige him to adopt a mode of life such as that enjoined by the Benedictine rule.He studied the scriptures diligently, and was well skilled in the arts of transcription, painting, and music, playing much upon the harp, which was his constant companion.They accused him before the king of studying incantations and other heathen arts, and procured his banishment from the court.As he left they set upon him, bound his hands and feet, threw him into a marshy place, and pushed him well into the mud with their feet.Æthelstan showed him favour, and his companions, and especially his young relations, at the court were jealous of him.He seems to have been a delicate lad, with highly strung nerves and of morbid constitution; he was much given to dreams, and in some of them he believed that he saw supernatural visions; he had suffered from a severe fever at Glastonbury, and had walked on the roof of the church in his sleep; he was fond of reading and other sedentary occupations that were distasteful to the young nobles, and was evidently unpopular among them.