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The locus on “The Ministry” lists two co-authors, the late Eugene Klug and the Bishop Emeritus of Missouri’s sister church in Germany (SELK), Jobst Schöne.These two men represent very different approaches to the ministerial office.The authors of both the loci on Baptism and the Lord’s Supper note that the most helpful Lutheran way is not to start with Old Testament rites and practices but the instituting words of the Lord.
Weinrich carefully attends to the exegesis of Genesis 1-2, traces the creation theme through the Old Testament and into the New Testament, demonstrates how the doctrine is confessed in the through the Word brings into existence the world with its own intrinsic being and intrinsic order.
The world is not an extension of the divine being and, therefore, it is not divine.
Namely, it is no longer quite as contemporary as its planners had hoped.
To be sure, theologians and theological developments after the 1920s are addressed by the authors of this work.
Without collapsing God’s original act of creation into God’s own going work of creation, Weinrich clearly recognizes Luther’s accent on the fact that God continues to bestow and sustain life.
Human beings are co-workers with God but not co-creators (see I:178).Missing is any engagement with more recent approaches, such as those of Oswald Bayer, Robert W. These four loci are engaging, well-crafted, and comprehensive.A careful reading of the locus on creation might surprise those who suppose that Missouri Synod theologians have nothing to say about creation beyond a literal affirmation of the six days.This piece of casuistry does not persuasively come to terms with what Jesus mandated in the giving of the Supper.The long delay in publication brings to the surface one of the defects of this set.God’s fidelity as Creator is to be reflected in the bond of marital love between man and woman and as such marriage itself is a sign of new creation within this world (see I:178-179).The late Australian theologian, Henry Hamann, contributed the locus on the “Work of Christ” which draws deeply on Luther, noting both the similarities and differences between the Reformer and Anselm’s theory of vicarious satisfaction.The author of this locus, Howard Tepker, died in 1998.An editor has attempted to supplement Tepker’s work with some more recent material from Leopold Sánchez’s work on “Spirit-Christology” (2003, 2006) but this addition appears somewhat cosmetic. Some attention is paid to Helmut Thielicke and George Lindbeck. Given the fact that the distinction of Law from Gospel figures so prominently in Missouri’s theological tradition, it is puzzling (even more so from today’s perspective) that this distinction is only treated briefly in a larger section on the theology of the cross. Koch Jr., are the excellent treatments of “Creation” (William Weinrich), “Work of Christ” (Henry Hamann), “Last Things” (Edward Kettner and Paul Raabe), and “Election” (Robert Kolb).Barth, Bultmann, Pannenberg, and Moltmann are given their due.But nearly all of the sources cited are at least ten years old.